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A new collection of essays, edited by Jeffrey Andrew Weinstock, offers readers a digestible and critical examination of the monstrous as a way to force us to consider the politics behind what we deem monstrous, and how a deeper understanding of what haunts us may lead to a new, previously unimagined, future.
Henry James’s 1898 novella exists as a sort of literary question not unlike that posed by Hannah Arendt. Are the ghosts in this ghost story actually present, or are they just extensions of its governess’s disordered mind? Or—to put it another way—if evil is present in the narrative, where is it coming from?
Illness is not Blecher’s subject as much as it is the occasion that forces his protagonists into a world of previously unavailable experience—a world that makes it impossible for those who fall ill to ever be “cured” of the way of being, seeing, and thinking into which they have now been initiated.
In rendering Homi Bhabha’s concept of the unhomely, or “the estranging sense of the relocation of the home and the world—the unhomeliness—that is the condition of extra-territorial and cross-cultural initiations,” through the sounds and daily events of a young girl’s life, Jhumpa Lahiri exposes a particular formation of unhomeliness inherent to diasporic experience.
Mizumura Minae’s career has been focused on exploring this question in formally inventive ways that often incorporate her own cross-cultural autobiography. In the process, she has managed to transcend the specifics of her own personal story, creating a body of work with incisive things to say about the individual’s relationship to language, culture, and history.
The stories in Schwartz’s new collection offer us an invitation to the unknown in ourselves and in the world. Turn to the impossible, they tell us, and explore it. We cannot help but do so since, after all, the impossible is going to show up if we’re ready or not.
In Mirror Suite, Federico García Lorca explores questions of selfhood using the mirror as his guiding motif, asking how love manages to endure when other people’s interior lives seem so utterly inaccessible, and what it means for an imperfect person to be made in the image of God.
The fictional, nameless nation in Katie Kitamura’s 2012 novel is a country of men obsessed with possession. They care to possess land, money, women. What use these things might be to them is hardly of any interest. The main thing is to own them, to overpower them, and only then decide whether to exploit them.
One of my favorite little known facts about Supreme Court Justice Ruth Bader Ginsburg is that she was a student in Vladimir Nabokov’s European Literature class at Cornell when she was an undergraduate in the 1950s. Nabokov’s influence is seen in many of Ginsburg’s writings.
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